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CARRIED ON THIS PAGE: SIX ayat. 59:23, where Al-ʻAzīz stands sixth of the eight, shared with Names 3, 4, 5, 6, 7, 9 and 10; 3:6, the shaping in the wombs, SHARED WITH NAME 13; 35:10, fa-lillāhi l-ʻizzatu jamīʻan, SHARED WITH NAME 24, with Name 23 carrying another portion of the verse; 63:8, SHARED WITH NAME 24; and, ADDED, 37:180, the verse al-Bukhārī sets in his chapter heading on this Name, and 26:9, the refrain al-ʻAzīz ar-Raḥīm of Sūrat ash-Shuʻarāʼ, both carried at this Name only. The distinct Qurʼan-page verse count in Notes on This Edition moves from 334 to 336, and sub-items 0 to 3 keep their positions, so SHARED_LOCI needs no remap.
NAMED HERE BUT NOT CARRIED ON THIS PAGE: 9:128, carried at Name 83; and 2:209, 14:4, 11:91, 14:20, 35:17, 41:41, 12:30, 12:51, 12:88 and the other eight Shuʻarāʼ refrains, all carried at NO Name; 12:78, carried at Name 37; 44:49, carried at Name 42 (named in build 145);
AUDIT: the cross-check of these claims against the arrays found 9:128 carried at Name 83, and it is now so recorded; ADDED AT THE CHAT-END AUDIT OF 71–75, the entry names these verses, which this note did not list: 26:7–8, carried at NO Name;
CORRECTED ON THE RECORD, THE REF: it said ʻazīz occurs 101 times and eleven times of something other than Allah; counted in the Tanzil Ḥafṣ text it occurs 99 times, as ʻazīz or ʻazīzan, 89 of Allah and 10 otherwise, and the ten are now listed (corrected in build 145: 44:49, said to the man in the Fire, is the tenth); the root total of 119 and the 47 verses pairing it with ḥakīm were re-counted and stand. It named only 12:30 and 12:78 for the official; 12:51 and 12:88 are added. Its three lexical senses were unattributed; they now rest on Ibn Fāris, citing al-Khalīl, and al-Jawharī, read through published transcriptions of their entries, and on Ibn al-Athīr as quoted in a later compilation, which is secondary. Ibn Kathīr on 59:23 and 3:6, Qatādah on 35:10 via Ibn Kathīr, and Ibn Ḥajar on al-Bukhārī’s heading, read on islamweb’s text of Fatḥ al-Bārī, are added. The stray remark that the Name is not the closing one is removed.
ROOT: the rootRelation was shared-unmarked with no related Name; the root is shared with Name 24, Al-Muʻizz, whose own entry names this Name, so it is now shared-explicit, evidenced in the desc; the gloss follows the lexicons with glossBasis ref, and a senseNote is added. THE DESC names no scholars, adds the reading of His might as essence or act, and distinguishes Al-Qawī, Al-Qahhār and Al-Muʻizz; it no longer promises that no humiliation lasts forever.
QURʼAN NOTES: 3:6 had said no one is watching the shaping in the womb, which contradicts Al-Muhaymin and is removed; 63:8 had production notes and unsourced claims about the hypocrites’ reckoning, now replaced by aṭ-Ṭabarī’s occasion and gloss. TWO duʻāʼ, reordered so the refuge in the Name’s own noun comes first. Muslim 2717, from Ibn ʻAbbās, now first: its note carried process remarks on orthography and a live read, removed here; the Arabic was checked against the dataset text of Muslim 2717 and its chain against al-Bukhārī 7383, both through Abū Maʻmar. MUSLIM PRINTS NO GRADE ROW, so ṣaḥīḥ records inclusion in the Ṣaḥīḥ.
CORRECTED: the second duʻāʼ printed Muslim 2202, aʻūdhu bi-llāhi wa-qudratihi, which does not contain ʻizzah; the same prayer from ʻUthmān ibn Abī al-ʻĀṣ in Ibn Mājah 3522 and Abū Dāwūd 3891 reads bi-ʻizzati llāh, so Ibn Mājah’s wording is now printed, graded ṣaḥīḥ by al-Albānī at both, with Muslim 2202 kept in the source and its difference stated; Jāmiʻ at-Tirmidhī 2080, whose Arabic and English in the dataset disagree on the wording, is not cited. ONE tracked ḥadīth: al-Bukhārī 7383, the same report as Muslim 2717, its note now giving the full chapter heading as confirmed in Fatḥ al-Bārī. A NOTE ON WHAT IS NOT HERE, kept from the earlier record: the distress supplication at al-Bukhārī 6346 with Muslim 2730 reads al-ʻAẓīm al-Ḥalīm, not al-ʻAzīz, and belongs elsewhere. MEDS 8 no longer says the Name is a might that never needs to force, which contradicts the overcoming Ibn Kathīr gives it. POEMS 8 no longer calls Allah precious, a sense of the root the book cannot attribute to Him from its sources. CH 8 keeps its story; its def now points to might held by wisdom rather than to honor-giving, which is Al-Muʻizz’s sense.
AUDIT, FINAL CHECK OF NAMES 1 TO 25: al-Bukhārī 7383’s source field held a remark on Muslim 2717, now in its note, and the source reads al-Bukhārī 7383; Muslim 2717 with the grade ṣaḥīḥ (muttafaq ʻalayh); the duʻāʼ source now reads Muslim 2717, its narrator standing in the note.
AUDIT AFTER NAME 65: the Duʻāʼ source field for the supplication of ʻUthmān ibn Abī l-ʻĀṣ read Ibn Mājah 3522; Abū Dāwūd 3891; Muslim 2202 with the narrator, and its grade field paired three records; checked letter by letter, only Ibn Mājah 3522 carries the printed wording, as the note itself says, so the source is that record and the grade gives its four graders; the note’s account of the other two recensions stands.
IN BUILD 145, FROM THE PHASE 2 READING: the ref gives 89 of the 99 ʻazīz of Allah and ten that are not, 44:49 being the tenth, said in mockery to the man dragged into the Fire as Name 42’s note on it says, and 12:78, like 12:88, Yūsuf addressed by the office’s title; the record line above is corrected in place, the named line lists 44:49, and the senseNote no longer says the definite al-ʻazīz is Allah’s title everywhere outside Sūrat Yūsuf. The root total of 119 counts the words of ʻ-z-z with al-ʻUzzā, the idol’s name, set aside; with it the count is 120. Ibn al-Athīr is given in the ref as he was read, quoted in a later compilation. The second supplication’s grade gives Darussalam’s row as a referral to Muslim. The report is cited al-Bukhārī 7383 alone, the record that carries the printed words, Muslim 2717 standing in its note and on the Duʻāʼ page. BY THE AUTHOR’S DECISION (A22): 35:10 is rendered might here, the word this Name reads, and honor at Name 24, which reads the verse for Al-Muʻizz; both renderings stand, the Arabic linked exactly.
IN BUILD 207, FROM THE READING OF THE GRADES: Muḥammad Fuʼād ʻAbd al-Bāqī is no longer named as a grader on this page: the row the ḥadīth dataset gives in his name is al-Albānī’s ruling as it is printed with ʻAbd al-Bāqī’s edition of Ibn Mājah, read at Shamela through its page reader, not in print, and the edition gives no verdict of its own beyond quoting az-Zawāʼid; al-Albānī’s grade stands where it stood, and earlier records keep their words.