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117 OK, SECOND PASS.
CARRIED ON THIS PAGE: FIVE āyāt, four before and one appended; ONE duʻāʼ, unchanged; TWO reports, one appended.
APPENDED: 6:127, the SECOND of the two places dār as-salām stands, beside 10:25 already carried. WITH BOTH HERE THE PHRASE IS COMPLETE ON THIS PAGE. Ibn Kathīr reads the abode’s name from their safety on the way — kept safe from the afflictions of crookedness on the straight path they walked, they come to the abode of safety (corrected in build 144) — and ʻinda rabbihim adds what 10:25 does not say, which is exactly the reading Qatādah and aṭ-Ṭabarī give the phrase at 10:25: Allah is as-Salām and Paradise is His abode.
REPORT APPENDED: Muslim 54a, from Abū Hurayrah through al-Aʻmash from Abū Ṣāliḥ, afshū s-salāma baynakum. THE COUNTERPART TO al-Bukhārī 835 ALREADY ON THE PAGE: that report guards the word from being said UPWARD — do not say peace be upon Allah, for He is as-Salām — and this one commands it be said constantly SIDEWAYS, between people. Together they are the two halves of what this entry’s own description ends on: the greeting is not a peace anyone owns, so it cannot be offered to Him, and it is not anyone’s to withhold from others. DUʻĀʼ LEFT AT ONE: Muslim 591 from Thawbān with Muslim 592a from ʻĀʼishah is already carried as one entry with its variants, and it is THE supplication built on this Name. Nothing was substituted for the count. NAMED AND STILL NOT CARRIED, in order of priority for a third pass: 33:44, taḥiyyatuhum yawma yalqawnahu salām, which this page’s own note on 36:58 already cites from Ibn Kathīr without printing it — the first thing to carry next; then 19:15 and 19:33, the peace laid over Yaḥyā and over ʻĪsā, both of which are carried at Name 62 and would come here as shares. Checked 18 September 2026; every addition is an append, so no existing sub-item index moved. THE FIRST PASS RECORD FOLLOWS.
CARRIED ON THIS PAGE: FOUR ayat. 59:23, THE SOLE PLACE THE NAME OCCURS AS A DIVINE TITLE, shared with Names 3, 4, 6, 7, 8, 9 and 10, its note now giving Ibn Kathīr’s gloss; and three verses that extend its meaning rather than repeat it, all carried at this Name only. 10:25, dār as-salām — CORRECTED: the note said flatly that Paradise is named for Him; that is Qatādah’s reading, cited by aṭ-Ṭabarī, and Ibn Kathīr reads the abode of safety, so both now stand. 36:58 — CORRECTED: the note said the greeting is given directly by Him; that is reported from Ibn ʻAbbās via Ibn Kathīr and is now attributed. 5:16, subul as-salām, which aṭ-Ṭabarī reads as the ways of Allah, as-Salām being Allah, and Ibn Kathīr as the paths of safety; its note had assumed the light of 5:15 is the Book, and now says only what aṭ-Ṭabarī says, that the pronoun in bihi returns to the Book.
NAMED HERE BUT NOT CARRIED ON THIS PAGE: 10:24, cited in a note, carried at Name 69.
CORRECTED ON THE RECORD, THE DESC: it named an-Nawawī and al-Khaṭṭābī for the first reading and al-Qurṭubī and Ibn al-Qayyim for a reading of Him as the one from whom salām begins and to whom it returns. Checked against al-Qurṭubī on 59:23, the three readings are Ibn al-ʻArabī’s report of the scholars — safe from defect; the One who greets His servants in Paradise; the One from whose injustice creation is safe, which al-Qurṭubī gives to al-Khaṭṭābī — and none of the desc’s other attributions could be confirmed, so the desc now gives the readings without names and the ref carries the sources, as the book’s convention for entries requires. The ref’s al-Ghazālī sentence could not be confirmed and is removed; its dominant-reading claim is replaced by Ibn Kathīr’s own words; Ibn Fāris supplies the perishing clause. ONE tracked ḥadīth, ṣaḥīḥ and muttafaq ʻalayh, checked: the tashahhud correction at al-Bukhārī 835, the only wording with the prohibition — al-Bukhārī 831 and 6230 and Muslim 402a give only that Allah is Himself As-Salām — now recorded in its source. ONE duʻāʼ: Ṣaḥīḥ Muslim 591 with Ibn Mājah 928, whose wording with yā is the one printed, narrated by Thawbān and carried at this Name only, and linked since build 143 with Name 85, which prints Muslim 592a (recorded in build 144).
CORRECTED: the note said on finishing every prescribed prayer, which the text does not say; it now follows Thawbān’s wording, gives al-Awzāʻī’s answer on how the istighfār is said, and adds Muslim 592a, from ʻĀʼishah, where yā stands in Ibn Numayr’s wording — so the printed form is in Ṣaḥīḥ Muslim as well. POEMS 5 no longer says He keeps nothing in the house from breaking, a promise the Name does not make, nor calls Him the One in whom nothing was broken; MEDS 5 no longer calls As-Salām the absence of trouble or soundness itself.
AUDIT, FINAL CHECK OF NAMES 1 TO 25: the ref and the duʻāʼ source gave Ṣaḥīḥ Muslim and Jāmiʻ at-Tirmidhī in forms the book does not use; al-Bukhārī 835’s source field held the wording variance, now in its note, and the source reads al-Bukhārī 835; Muslim 402a with the grade ṣaḥīḥ (muttafaq ʻalayh); the gloss, which the ref sources to Ibn Fāris, now has glossBasis ref. AFTER THE CHAT-END AUDIT OF 81–85: the grade field of Muslim 591; Ibn Mājah 928; Muslim 592a now gives every grader in the dataset’s rows, each attributed to its record (the grade survey). AFTER THE CHAT-END AUDIT OF 1–99: the English of 36:58 drops the quotation marks around Peace, the last in the book’s Qurʼan English; the verse is carried at this Name alone, and the ref keeps the marks that every ref uses when it quotes a verse.
ON THE AUTHOR’S LIST, THE TITLE AND THE RENDERINGS: Name 85 now reads The Lord of Majesty and Honour while the āyāt, the supplications and the reports still read Possessor of Majesty and Generosity. All twenty places were found and weighed one at a time, and every one of them is the book’s own rendering of a verse or of a report and not the book’s own prose; so none of them follows the title, nothing was changed, and whether that English should follow the title stays with the author. At this Name they are the Duʻāʼ page’s Muslim 591 with Ibn Mājah 928 and Muslim 592a, and the same words of that report quoted in the ref. AFTER THE 1–40 HYGIENE READING: two segments of the named line are rebuilt from this page’s own fields: 6:127, the other dār as-salām locus, now says carried at NO Name, and 19:15 and 19:33, the peace on Yaḥyā and ʻĪsā, now say both carried at Name 62. The production note item opened in the first backlog is closed here. The whole book was swept for the phrases that mark a production remark and six survived, every one of them in a Names ref or senseNote, which is the pair of reader facing fields no gate reads for that language: at Names 45, 47, 49 and 53 a clause narrating the entry’s own earlier state, and at Names 70 and 87 a clause naming the creative page. All six are removed in this build with every fact they carried kept, and each is recorded at its own Name. The four capital runs are closed with them: the seven arrays were swept over all ninety-nine Names with the audit’s own pattern and again with one that allows capitals carrying diacritics, and both return zero.
IN BUILD 144, FROM THE PHASE 2 READING: the supplication is cited Ibn Mājah 928 alone, the one record that carries the printed wording, yā dhā included, in one run; its grade gives that record’s rows, Darussalam referring it to Muslim, and Muslim 591 and 592a stand in its note with their ṣaḥīḥ. The link with Name 85 by Muslim 592a stands, found now by the number the note names. The report is cited al-Bukhārī 835 alone, Muslim 402a in its note as before. The Arabic of Muslim 54a drops a question mark the book does not use, its letters unchanged. The ref cites Muslim 592a, names the list of Ibn Mājah 3861 beside that of at-Tirmidhī 3507, gives Ibn Kathīr at 6:127 as the 6:127 note and the appended line above now do, their safety on the way, and no longer narrates the page. The named line no longer lists 6:127, carried here since the second pass.
BY THE AUTHOR’S DECISIONS OF 2026-09-25, IN BUILD 182: 33:44 is carried in his English, and 19:15 and 19:33 in Name 62’s English word for word, linked to Name 62 both ways, the note on 19:33 giving the definite as-salām in ʻĪsā’s own mouth; the named line keeps only 10:24 (A25).
IN BUILD 207, FROM THE READING OF THE GRADES: Muḥammad Fuʼād ʻAbd al-Bāqī is no longer named as a grader on this page: the row the ḥadīth dataset gives in his name is al-Albānī’s ruling as it is printed with ʻAbd al-Bāqī’s edition of Ibn Mājah, read at Shamela through its page reader, not in print, and the edition gives no verdict of its own beyond quoting az-Zawāʼid; al-Albānī’s grade stands where it stood, and earlier records keep their words.