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CARRIED ON THIS PAGE: NINE ayat. 3:55, with Ibn Kathīr, Qatādah, Ibn ʻAbbās, Maṭar al-Warrāq and aṭ-Ṭabarī; 58:11, with Ibn Kathīr; 40:15, with al-Qurṭubī, Ibn ʻAbbās, al-Kalbī, Saʻīd ibn Jubayr, Yaḥyā ibn Sallām and aṭ-Ṭabarī; 12:76, SHARED WITH NAME 58 as another portion, with aṭ-Ṭabarī and Ibn ʻAbbās; 6:165, with Ibn Kathīr; and 94:4, with Mujāhid and Qatādah in Ibn Kathīr — the other five at this Name only (corrected in build 151); 35:10, SHARED WITH NAMES 8 AND 24 as another portion, with aṭ-Ṭabarī, Ibn ʻAbbās, Shahr ibn Ḥawshab, al-Qurṭubī and Mujāhid; and, ADDED, 6:83 and 7:176, with Ibn Kathīr, both at this Name only. They are appended, sub-items 0 to 6 keep their positions, and the distinct Qurʼan-page verse count in Notes on This Edition moves from 355 to 357.
NAMED HERE BUT NOT CARRIED ON THIS PAGE: 56:3, carried at Name 22; 12:100, carried at Name 30; 2:63, 2:93, 4:154, 4:158, 2:253, 43:32, 13:2 and 79:28, 19:57, 2:127, 49:2, 24:36, 52:5, 56:34, 80:14, 88:13, 88:18, 17:21 and 94:2–3, all carried at NO Name; 55:7, carried at Name 29, which took the mizan verses after this note was written.
CORRECTED ON THE RECORD, THE COUNTS: the entry gave none; computed from the Tanzil text, r-f-ʻ gives 29 words in 29 verses, Allah the subject in 18, the subject disputed at 35:10, the Event at 56:3, people at 2:127, 12:100 and 49:2, and things raised in the passive in 6.
CORRECTED, THE ROOT: the gloss had glossBasis desc and no source. Al-Jawharī and al-Fayyūmī were read in the hawramani transcriptions as search results returned them; Ibn Fāris, Lisān al-ʻArab and Ibn al-Athīr on r-f-ʻ were not read and are not cited. The gloss follows al-Jawharī, with glossBasis ref, and a senseNote is added.
CORRECTED, THE DESC: it said He will raise the dead in resurrection, which is baʻth, the sense of Name 49, not this root; it said He raises hearts in dhikr and named cables of the raising, which have no source; it made the chain of knowers end in Al-ʻAlīm, one reading of 12:76 given as settled; it called the raising of the Prophet’s ﷺ remembrance a promise every minaret has kept five times a day, which the book cannot state as such; it said the name-form comes from the enumeration with the Qurʼan giving the act, when the Qurʼan also gives rāfiʻ and rafīʻ and a sound report gives the verb; and it called Al-Khāfiḍ its other hand, never read apart. It now gives the root, the raising in degrees and of the accepted deed, the Qurʼan’s act with the division over rafīʻ, unnamed, the report and the weak list, the trial of degrees, 12:76, the neighbouring Names 22 and 24, and what the Name asks.
THE REF: Ṣaḥīḥ Muslim 179a, 817a and 920a stood in forms the book does not use, and never read apart overstated the pairing; the ref now gives the counts, at-Tirmidhī 3507 with its grades, Muslim 179a, 817a and 2588, al-Jawharī, al-Fayyūmī, al-Qurṭubī, aṭ-Ṭabarī, Ibn ʻAbbās, Shahr ibn Ḥawshab, Ibn Kathīr and Mujāhid.
CORRECTED, THE QURʼAN NOTES: 3:55’s translation printed ʻĪsā in lower case; 35:10’s English, He raises it, followed one reading, and its note cited modern English translators, misspelt one of them, and pointed to the reflection and to Names 8 and 24; the English now follows aṭ-Ṭabarī, the righteous deed raises it, and the note gives the classical division from al-Qurṭubī; 58:11’s, 40:15’s and 12:76’s notes had no sources, and 12:76’s ceiling attached to every raising is removed; 6:165’s and 94:4’s carried remarks about citation parity, the reflection and the Meaning page. Each now gives the commentators. TWO duʻāʼ. Muslim 920a, now FIRST, CORRECTED: a Prophetic duʻāʼ, it had no grade and now reads ṣaḥīḥ; its note carried a pointer to the entry above and an unsourced claim that it is the clearest case of the Name, and now gives Umm Salamah’s account and Muslim 920b.
ADDED: Ibn Mājah 898, raise me, between the two prostrations, SHARED WITH NAME 9, which carries the same report as at-Tirmidhī 284; the grades are the dataset’s, and SHARED_LOCI links the two Names.
REMOVED: Muslim 963, the funeral prayer from ʻAwf ibn Mālik, which carries neither the Name nor its root, whose note itself pointed to Muslim 920a for the verb, and which had no grade; it now stands at no Name. THREE tracked aḥādīth. Muslim 817a, carried at this Name only: its note’s one instrument with two outcomes decided elsewhere is replaced by the account at ʻUsfān and Muslim 817b.
ADDED: Muslim 2588, its last clause, no one humbles himself for Allah but that Allah raises him, SHARED WITH NAME 24 as another portion, with Name 24’s source, grade and translation. al-Bukhārī 555 with Muslim 632, CORRECTED: the source now reads Muslim 632a and the grade ṣaḥīḥ (muttafaq ʻalayh); the note’s pointers to the reflection and to the tradition’s extension are removed, and it now states that yaʻruju is not the Name’s root.
MEDS 23: billing the universe becomes keeping the bill; the Raiser becomes the Exalter, the book’s rendering; the old teaching becomes the Prophet ﷺ in a report from Abū Hurayrah, following al-Bukhārī 555 in the book’s translation, and a report carried up twice a day is removed, since the report names the night angels ascending; the old verse at 35:10 now follows the page’s translation with Ibn ʻAbbās’s reading, and nothing rising under its own power and every block set true in the dark going up the day it was cut, a promise, are removed; two cables and nothing else bears the weight, which overstates 58:11, and a governor installed on the machinery are replaced by 58:11 and 12:76 in the book’s translations; the old verse at 6:165 becomes the Qurʼan in the book’s translation; one Hand becomes one Lord; the close, nothing set true in the dark stays unraised, a promise, becomes the angels’ answer.
POEMS 23: solid steel sinking every time with no exception, which surface tension contradicts for small pieces, becomes a solid block of steel; Ar-Rāfiʻ as the reason a hollow thing floats, which likens Him to a cause in nature, and the ones who make room eventually carried, a promise, become the hull floating by the measure He set, with Muslim 2588’s saying. CH 23 checked and unchanged.
OPEN: Ibn Fāris, Lisān al-ʻArab and Ibn al-Athīr on r-f-ʻ were not read; aṭ-Ṭabarī’s own reading of mutawaffīka is given only as Ibn Kathīr reports it; read at his own text in build 151, it agrees.
AUDIT: Name 9’s grade for at-Tirmidhī 284 omitted Aḥmad Shākir’s ṣaḥīḥ, which the dataset records, and now gives it; Name 9’s note now says Ibn Mājah 898 is carried at Name 23.
COHERENCE: Name 24’s Muslim 2588 is now linked both ways with this Name.
AUDIT AFTER NAME 65: the Duʻāʼ link for Ibn Mājah 898 to Name 9 was of the kind the reader shows as Also at, which says the same text is printed there, and that page prints different Arabic; it is now shown as Another portion at.
AFTER NAME 82: Name 82 carries the whole of Muslim 2588, linked as another portion of this clause. AFTER THE CHAT-END AUDIT OF 81–85: the grade field of Ibn Mājah 898 now gives every grader in the dataset’s rows, each attributed to its record (the grade survey). AFTER THE CHAT-END AUDIT OF 1–99: Mujāhid’s words in the note take the mark on Muḥammad ﷺ.
IN BUILD 151, FROM THE PHASE 2 READING: the carried line above is corrected in place, 12:76 standing at Name 58 as well, its opening, linked as another portion. The ref names Ibn Mājah 3861’s list beside at-Tirmidhī 3507’s, and Abū Dāwūd 3450 among the reports that give His verb. The note on Muslim 2588 gives the whole report at Names 24 and 82. The open item on aṭ-Ṭabarī’s own reading of mutawaffīka is answered: read at 3:55 in the pinned tafsīr, he judges soundest I am taking you from the earth and raising you to Myself, the reports of ʻĪsā’s descent being widely transmitted, and the 3:55 note gives it in his words.
FROM THE CENSUS: the third report’s source field cites al-Bukhārī 555 alone, the record that carries the printed Arabic, Muslim 632a standing in the note.
IN BUILD 207, FROM THE READING OF THE GRADES: Muḥammad Fuʼād ʻAbd al-Bāqī is no longer named as a grader on this page: the row the ḥadīth dataset gives in his name is al-Albānī’s ruling as it is printed with ʻAbd al-Bāqī’s edition of Ibn Mājah, read at Shamela through its page reader, not in print, and the edition gives no verdict of its own beyond quoting az-Zawāʼid; al-Albānī’s grade stands where it stood, and earlier records keep their words.