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119 OK, SECOND PASS.
CARRIED ON THIS PAGE: SIX āyāt, unchanged; TWO duʻāʼ, unchanged; THREE reports, TWO APPENDED — the page had one, and it now has three, both additions ṣaḥīḥ and agreed upon.
APPENDED: al-Bukhārī 100 with Muslim 2673, from ʻAbdullāh ibn ʻAmr ibn al-ʻĀṣ, by Mālik from Hishām ibn ʻUrwah from his father, which al-Bukhārī places under the chapter heading KAYFA YUQBAḌU L-ʻILM, how knowledge is taken. THE ROOT STANDS THREE TIMES IN ONE SENTENCE — twice as the verb with Allah as its doer, once as the noun — which is the densest use of it in the six editions. It is also the WIDEST use of this Name on the page: the entry’s own description reads the withholding as PROVISION, and here what is drawn in is KNOWLEDGE, with the manner named — not snatched from the living, but taken with the ones who carried it.
APPENDED: al-Bukhārī 4812 with Muslim 2787, from Abū Hurayrah, yaqbiḍu llāhu l-arḍ. AN EXACT SHARE WITH NAME 3, which carries it for anā l-Malik; the shared-text map was rebuilt and both sides are reciprocal. Al-Bukhārī sets this report under 39:67, and 39:67 IS CARRIED ON THIS PAGE: what the āyah states as the noun qabḍatuhu, the report states as the verb. This entry’s ref has pointed at al-Bukhārī 4811 under that verse all along without the page ever printing the report. Name 3’s note already said the verse is carried at Name 20; now the two records answer each other. NOTHING WAS ADDED TO THE QURʼAN PAGE, and the count explains why: q-b-ḍ gives 8 words in 7 verses, and SIX OF THE SEVEN are carried here. The seventh is 20:96, said of as-Sāmirī, which this entry’s sense note already excludes as not this Name’s. DUʻĀʼ LEFT AT TWO. Checked on Sunnah.com, 18 September 2026; both additions are appends, so no existing sub-item index moved. THE FIRST PASS RECORD FOLLOWS.
CARRIED ON THIS PAGE: SIX ayat. 67:19, with Ibn Kathīr, carried at this Name only; 2:245, SHARED WITH NAME 21, with aṭ-Ṭabarī and Ibn Kathīr; 39:67, with Ibn Kathīr; 25:46, with aṭ-Ṭabarī, Ibn ʻAbbās, Mujāhid, as-Suddī and Ayyūb ibn Mūsā; 42:27, with Ibn Kathīr, Qatādah, aṭ-Ṭabarī and al-Khaṭṭābī; and, ADDED, 39:42, SHARED WITH NAME 61, with aṭ-Ṭabarī and Ibn Kathīr — the other three at this Name only (corrected in build 150). It is appended, sub-items 0 to 4 keep their positions, and the distinct Qurʼan-page verse count in Notes on This Edition moves from 350 to 351.
NAMED HERE BUT NOT CARRIED ON THIS PAGE: 9:67, 20:96, 25:45 and 21:87, all carried at NO Name, the last standing on this Name’s supplication page and on Name 44’s; all carried at NO Name’s Qurʼan page; 8:24, carried at Name 60; 2:283, carried at NO Name (named in build 150).
CORRECTED ON THE RECORD, THE COUNTS: computed from the Tanzil text, q-b-ḍ gives 8 words in 7 verses, four of them of Allah.
CORRECTED, THE ROOT: the gloss had glossBasis desc and no source; it now follows the commentators’ glosses and al-Khaṭṭābī, with glossBasis ref, and a senseNote is added. Ibn Fāris’s entry on q-b-ḍ was not read in this pass and is not cited.
CORRECTED, THE DESC: it quoted 42:27 as the old verse; it called 25:46 the evening shade, when aṭ-Ṭabarī, with Ibn ʻAbbās, takes the shade as that between dawn and sunrise; it called Al-Bāsiṭ this Name’s other hand, which makes a Name a hand; and it said the Name comes from the enumeration, when a sound report gives it. It now gives the root, the reading of provision with the reported reading of souls, al-Khaṭṭābī’s teaching that the two Names are said together, unnamed, and what the Name asks.
THE REF: its az-Zamakhsharī reading ʻalā mahl could not be confirmed and is removed; the ref now gives the counts, the three collections that carry the report, al-Khaṭṭābī and al-Bayhaqī, both read only as quoted in later works, aṭ-Ṭabarī and Ibn Kathīr.
CORRECTED, THE QURʼAN NOTES: 67:19’s note carried the process remark confirmed against Quran.com and the Quranic Arabic Corpus and a Name-number tag, now removed, and its translation now renders ar-Raḥmān as the book does, the Beneficent; 25:46’s note spoke of a withdrawal no one watching sees happen, which the book avoids for Al-Muhaymin, and cited az-Zamakhsharī unconfirmed, and now gives the commentators; 39:67’s and 42:27’s notes carried unsourced readings and a pointer to the Meaning page, now replaced. TWO duʻāʼ. Qurʼan 21:87, SHARED WITH NAME 44: its note called it the tightest point any prayer in the Qurʼan is offered from, which has no source, and now gives Ibn Masʻūd’s three darknesses from Ibn Kathīr.
ADDED: al-Bukhārī 6320, the bedtime supplication, if You keep my soul, with Muslim 2714a’s wording, carried at no other Name, nearest in meaning to the reported reading of the Name as the taking of souls, with the distance stated. ONE tracked ḥadīth, Abū Dāwūd 3451, SHARED WITH NAMES 17 AND 21, where at-Tirmidhī 1314 and Ibn Mājah 2200 carry the same report.
CORRECTED: its grade named al-Albānī alone; the dataset records ṣaḥīḥ from al-Albānī and Shuʻayb al-Arnaʼūṭ and isnād ṣaḥīḥ from Darussalam, now given; its note spoke of placing a human hand where he had named the divine one, now removed; its translation now uses the book’s renderings, the Restrainer and the Extender.
MEDS 20: a bird that never folded could only glide, which soaring birds contradict, is removed; the Most Merciful becomes the Beneficent, and 2:245 is quoted in the book’s translation; a hand with a direction, His fingers, whose hand has hold of you, His hand working and the close’s two different hands, which set creaturely hands against the affirmed attribute, are all rephrased; the old teaching on hearts becomes 8:24; the tight day not yours to diagnose, which could deter someone from seeking help, is removed, as is its promise that the tight day passes; the tradition refusing to say the Name alone becomes the scholars, after al-Khaṭṭābī.
POEMS 20: the closing stanza’s hand that closes first and the same grip, never a different hand, are rephrased as the one Lord who draws in and opens. CH 20 checked and unchanged.
OPEN: a supplication with lā qābiḍa limā basaṭta in al-Adab al-Mufrad, from Rifāʻah az-Zuraqī at Uḥud, is read in its text on the web, not in print: it has lā qābiḍa limā basaṭta and no bāsiṭa limā qabaḍta, stands outside the six editions, and is graded ṣaḥīḥ by al-Albānī and gharīb munkar by adh-Dhahabī as a ḥadīth index reports them, the books not read; it is not added.
AUDIT: Name 44’s supplication note said 21:87 was given here for what it asked from inside the closed hand; since this page’s note now says the verse confesses rather than asks, Name 44’s note now says it was given here for the straitened condition it is spoken from.
AUDIT AFTER NAME 65: the Ḥadīth link for Abū Dāwūd 3451 to Name 17, Name 21 was of the kind the reader shows as Also at, which says the same text is printed there, and those pages prints different Arabic; it is now shown as Another portion at. AFTER THE CHAT-END AUDIT OF 81–85: the grade field of Abū Dāwūd 3451 now gives every grader in the dataset’s rows, each attributed to its record (the grade survey). AFTER THE CHAT-END AUDIT OF 1–99: the link to Names 17 and 21 was read on all three pages and stands. AFTER THE 1–40 HYGIENE READING: the named line segment for 9:67 and 20:96 and 25:45 and 21:87 gave no carried at clause; it now says all carried at NO Name, the last standing on this Name’s supplication page and on Name 44’s. Both this page and Name 44 carry 21:87 as a supplication and no Qurʼan page carries it, which is why the claim is NO Name. AFTER THE ḤADĪTH READING: the supplication with lā qābiḍa limā basaṭta was looked for in the six editions and stands in no record of any of them, searched over all six with the normalising used elsewhere and with the two halves of the phrase tried separately. Al-Adab al-Mufrad is not among the six and was not reached, so the item stands as it was and nothing is added.
IN BUILD 150, FROM THE PHASE 2 READING: computed from the Tanzil text, q-b-ḍ gives 9 words in 7 verses, not the 8 the count records above give; they leave out 2:283, rihānun maqbūḍah, a pledge taken in hand, said of people. Four of the seven verses are carried here, 2:245, 25:46, 39:67 and 67:19; 42:27 and 39:42 stand here for their sense, not the root; 2:283, 9:67 and 20:96 are not carried, so the second-pass record’s six of the seven does not hold. The ref gives the nine and the four, and the named line lists 2:283. The first-pass carried line is corrected in place, 39:42 standing at Name 61 as well, linked. The second-pass record’s densest use of the root in the six editions does not hold either: seventeen records of the six hold three words of the root or more, six of them four or more, Muslim 2371 six; the ref now says the widest use of the Name on this page, as the report’s note does, and no longer carries the words of its append or of an exact share. The note on al-Bukhārī 4812 no longer carries its remark about its own printing, which named the ref for the 39:67 note and 4811 for 4812; the 39:67 note gives 4812 as carried on this page’s ḥadīth list and at Name 3. The ref names Ibn Mājah 3861’s list beside at-Tirmidhī 3507’s.
FROM THE CENSUS: the second report’s source field cites al-Bukhārī 100 alone, the record that carries the printed Arabic; the note names Muslim’s telling, through Jarīr from Hishām, and the ref keeps Muslim 2673 as the parallel. The reflection’s quotation of the pricing report waits on the author (A31).
BY THE AUTHOR’S DECISIONS OF 2026-09-25, IN BUILD 182: MEDS 20 quotes the pricing report in the book’s English (A31). IN BUILD 206, FROM THE BACKLOG READING OF THE ḤADĪTH: the supplication in al-Adab al-Mufrad is read on sunnah.com’s page and a second transcription, not in print; the OPEN line now gives what it carries and why it is not added.