ShowHide the Study Notes (1,520 words)
CARRIED ON THIS PAGE: SEVEN ayat. 2:245, SHARED WITH NAME 20, with Ibn ʻĀshūr and al-Baghawī; 42:12, with Ibn Kathīr; 29:62, with aṭ-Ṭabarī and Ibn ʻĀshūr; 5:64, with Ibn ʻAbbās, aṭ-Ṭabarī and Ibn Kathīr; and 89:15–16, SHARED WITH NAME 85, with Ibn Kathīr — the other three at this Name only (corrected in build 151); and, ADDED, 17:29–30, with Ibn Kathīr, and 34:39, with aṭ-Ṭabarī, Ibn ʻĀshūr and al-Qurṭubī, both at this Name only. They are appended, sub-items 0 to 4 keep their positions, and the distinct Qurʼan-page verse count in Notes on This Edition moves from 351 to 353.
NAMED HERE BUT NOT CARRIED ON THIS PAGE: 42:27, carried at Name 20; 2:247, 5:11, 5:28, 6:93, 7:69, 13:26, 18:18, 28:82, 30:37, 30:48, 34:36, 39:52, 60:2 and 71:19, all carried at NO Name; 13:14, carried at Name 44; 89:17, carried at Name 42; 20:25–28, carried at NO Name, standing on this Name’s supplication page, its first verse also on Name 18’s.
CORRECTED ON THE RECORD, THE COUNTS: the entry gave none; computed from the Tanzil text, b-s-ṭ gives 25 words in 23 verses, of Allah in 16 and of creatures in 7, and yabsuṭu r-rizqa li-man yashāʼ stands nine times.
CORRECTED, THE ROOT: the gloss had glossBasis desc and no source. Ibn Fāris and Lisān al-ʻArab were read on the hawramani transcriptions; the gloss now follows Ibn Fāris, with glossBasis ref, and a senseNote is added. Lisān also carries az-Zamakhsharī’s reading of the two hands as a figure for generosity with no hand, which the book’s note on the attributes does not follow, and it is not cited.
CORRECTED, THE DESC: it said the name-form comes from the traditional enumeration, when a sound report gives it, as Name 20 records; it said the two Names are never read apart, which overstates the teaching that they are best said together; and it gave the answer of 5:64 in paraphrase. It now gives the root, the reading of provision with the reported readings of souls and of hearts, the report, the Name’s working by knowledge, the trial of 89:15–17, unnamed, the neighbouring Names 17 and 45, and what the Name asks.
THE REF: Sunan Abī Dāwūd 3451 and Ṣaḥīḥ Muslim 2759 stood in forms the book does not use, the first with an incomplete grade; the ref now gives the counts, the three collections that carry the report, the list at at-Tirmidhī 3507 with its caveat, Ibn Fāris, Lisān, al-Khaṭṭābī, read only as quoted in later works as at Name 20, Ibn ʻĀshūr, al-Baghawī, aṭ-Ṭabarī and Ibn Kathīr.
CORRECTED, THE QURʼAN NOTES: 2:245’s note assigned the two motions to one hand, which makes casual imagery of an affirmed attribute, and cited no one; 42:12’s cited no one; 29:62’s said both verbs fall on the same servant, two seasons of one life, when aṭ-Ṭabarī and Ibn ʻĀshūr take the one extended and the one restricted as different servants, and the claim is removed; 5:64’s carried a process remark about citation parity; 89:15–16’s pointed to the reflection and did not say the root is absent. Each now gives the commentators. ONE duʻāʼ. Qurʼan 20:25–28, SHARED WITH NAME 18 as another portion: its note set the prayer before Pharaoh, when aṭ-Ṭabarī sets it at the command to go to him, and called it the Name’s own work, which had no source; it now gives aṭ-Ṭabarī and states the distance, with al-Baghawī’s report that some read the extending at 2:245 of hearts. FOUR tracked aḥādīth.
ADDED FIRST: Ibn Mājah 2200, from Anas, naming Allah al-Qābiḍ al-Bāsiṭ, SHARED WITH NAMES 17 AND 20, which carry the same report as at-Tirmidhī 1314 and Abū Dāwūd 3451; its grades are the dataset’s, al-Albānī, Shuʻayb al-Arnaʼūṭ and Darussalam, and SHARED_LOCI now links the three Names both ways. Muslim 2759, CORRECTED: the source now reads Muslim 2759a, the reference sunnah.com gives, as 2759a, b, for the Shuʻbah route and its second route; its note built an image of a hand opened and kept open, now removed, and it now gives the chain and the repentance the report ties the verb to.
ADDED: al-Bukhārī 5986 with Muslim 2557b, the widening of provision joined to keeping the ties of kinship, with al-Bukhārī 5985 and Muslim 2557a noted; and al-Bukhārī 3158 with Muslim 2961a, the world spread out as the trial feared, with Muslim’s record of Ṣāliḥ’s route at 2961b — both at this Name only.
MEDS 21: the title The Opening, the sense of Name 18, becomes The Widening; the old verse becomes the Qurʼan, quoting 5:64 in the book’s translation; the old teaching becomes the Prophet ﷺ in a report from Abū Mūsā, restoring the repentance and the sunrise the report names, and the reach already out is removed; the hardest room anyone has ever been sent to, which has no source, is removed; 89:15 was quoted as honors and expands, and now follows the verse; gratitude as rent, which implies the Giver’s need, becomes the work; when the opening comes, a promise, becomes when a widening does come; the same two hands hold both, which the book avoids, becomes one Lord apportions both; the recurring ordinary Tuesday is removed.
POEMS 21: a lung that empties itself completely and takes more with every breath, which the body does not do, is corrected; a giving that refuses to be measured, against 42:27, and more than the loss, a promise, are rephrased; it does not ask permission, which reads as a creature acting on its own, is rephrased; a channel carved by a dry season becomes the low months; the hand that closes and the reach that follows every fist, imagery the book avoids and a promise, become one Lord who withholds and gives in abundance and knows what each season is for.
CH 21: the definition centred the opening of a closed heart, the sense of Name 18, and now reads room made at a crowded table; had opened becomes had unbent, after al-Jawharī, read on the hawramani transcription, who gives inbisāṭ as leaving off reserve.
OPEN: the supplication of Rifāʻah az-Zuraqī at Uḥud, lā qābiḍa limā basaṭta and allāhumma bsuṭ ʻalaynā, was read in Musnad Aḥmad 15492 on islamweb, but no grader’s verdict was verified, and it is not added; at-Tirmidhī 3500, wassiʻ lī, is ḍaʻīf by al-Albānī, Aḥmad Shākir and Darussalam, and its dataset Arabic and English disagree, so it is not added; how the commentators read the widening of provision through the ties of kinship was not read.
COHERENCE: Name 17’s Study Note named 34:39 as carried at NO Name and now names it at Name 21; the ḥadīth notes at Names 17 and 20, and both Names’ Study Notes, now name Ibn Mājah 2200 as carried at Name 21.
AUDIT AFTER NAME 65: the Ḥadīth link for Ibn Mājah 2200 to Name 17, Name 20 was of the kind the reader shows as Also at, which says the same text is printed there, and those pages prints different Arabic; it is now shown as Another portion at. AFTER THE CHAT-END AUDIT OF 71–75: MEDS 21 uses His two hands and His hand in the words of 5:64, as this Name’s Qurʼan page renders it, and of Abū Mūsā’s report, carried on its Ḥadīth page as Muslim 2759a; the house’s phrase check flags the words, and they are left, being the texts’ own. AFTER THE CHAT-END AUDIT OF 81–85: the grade field of Ibn Mājah 2200 now gives every grader in the dataset’s rows, each attributed to its record (the grade survey). AFTER THE CHAT-END AUDIT OF 1–99: the link to Names 17 and 20 was read on all three pages and stands; the MEDS phrase His hand, in the words of 5:64 as this page renders them, is confirmed recorded and left. AFTER THE 1–40 HYGIENE READING: the named line segment for 20:25 to 28 said only that it stands on this Name’s supplication page; it now says carried at NO Name, standing on this Name’s supplication page, its first verse also on Name 18’s. The standing exception at this Name, the wording of 5:64 in the meditation, is untouched and stays as it was checked and kept.
IN BUILD 151, FROM THE PHASE 2 READING: the carried line above is corrected in place, 89:15–16 standing at Name 85 as well, linked exactly, as Name 85’s note records. The ref names Ibn Mājah 3861’s list beside at-Tirmidhī 3507’s. The note on al-Bukhārī 5986 gives Muslim 2557a man sarrahu too, as al-Bukhārī 5985 has it.
FROM THE CENSUS: the fourth report’s source field cites al-Bukhārī 3158 alone, the record that carries the printed Arabic, Muslim 2961a standing in the note.
IN BUILD 207, FROM THE READING OF THE GRADES: Muḥammad Fuʼād ʻAbd al-Bāqī is no longer named as a grader on this page: the row the ḥadīth dataset gives in his name is al-Albānī’s ruling as it is printed with ʻAbd al-Bāqī’s edition of Ibn Mājah, read at Shamela through its page reader, not in print, and the edition gives no verdict of its own beyond quoting az-Zawāʼid; al-Albānī’s grade stands where it stood, and earlier records keep their words.