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CARRIED ON THIS PAGE: FIVE ayat. 6:59, with Ibn Kathīr and aṭ-Ṭabarī, carried at this Name only; 2:32, SHARED WITH NAME 46, with aṭ-Ṭabarī and Ibn Kathīr; 49:16, with aṭ-Ṭabarī; 6:28, SHARED WITH NAME 59, with aṭ-Ṭabarī; and, ADDED, 65:12, the closing clause, with aṭ-Ṭabarī — the other two at this Name only (corrected in build 150). It is appended, sub-items 0 to 3 keep their positions, and the distinct Qurʼan-page verse count in Notes on This Edition moves from 349 to 350.
NAMED HERE BUT NOT CARRIED ON THIS PAGE: 31:34, carried at Name 31; 34:26, carried at Name 18; 12:76, carried at Name 23 and Name 58; 2:31, 6:27, 49:14, 13:8, 41:36, 7:109, 7:112, 10:79, 26:34, 26:37, 15:53, 51:28, 5:109, 5:116, 9:78 and 34:48, all carried at NO Name’s Qurʼan page; 12:55, carried at Name 38; 2:127, carried at NO Name, standing on this Name’s supplication page and on Name 26’s.
CORRECTED ON THE RECORD, THE COUNTS: the entry gave none beyond calling the Name among the most frequent; computed from the Tanzil text, ʻalīm stands 161 times, 32 definite and all of Allah, the indefinite said of creatures at seven verses; ʻallāmu l-ghuyūb four times.
CORRECTED, THE ROOT: the gloss had glossBasis desc; Ibn Fāris, read on the islamweb transcription, gives the root as a distinguishing mark, and the gloss now follows him with glossBasis ref, with a senseNote.
CORRECTED, THE DESC: its promise that trust in the Name frees the believer from fear of being misunderstood or wronged is removed, as are its no whisper escapes His perception, which belongs to hearing, and the note about the Opener; it now gives the root, the scope of His knowledge including what would be, the neighbouring Name 31, and what the Name asks.
THE REF: its reading of 2:32 as every knower’s knowledge being on loan had no source; the ref now gives the counts, Ibn Fāris, aṭ-Ṭabarī and Ibn Kathīr. The numbering remark on the istikhārah is removed from the ref: al-Bukhārī 1166 is sunnah.com’s number, confirmed there; other editions number it 1162, and the earlier claim of 1109 could not be confirmed.
CORRECTED, THE QURʼAN NOTES: 6:59’s note pointed to the poem, a production remark; 2:32’s and 49:16’s carried unsourced readings, 49:16’s calling the verse a form of speech the Name makes structurally impossible; all now give the commentators. FOUR duʻāʼ.
ADDED FIRST: Qurʼan 2:127, SHARED WITH NAME 26, with reciprocal SHARED_LOCI entries, the Name itself in a prayer; and at-Tirmidhī 242, the refuge in Allah the All-Hearing, the All-Knowing, with at-Tirmidhī’s report of criticism of its chain, Abū Dāwūd 775’s remark and Shuʻayb al-Arnaʼūṭ’s grade there, SHARED WITH NAME 26 (corrected in build 150). al-Bukhārī 1166, the istikhārah, SHARED WITH NAME 69 exactly and WITH NAMES 71 AND 72 as other portions (Name 69 named in build 150), with source and grade unchanged and identical at all four; it moves from sub-item 0 to 2, and SHARED_LOCI is remapped. Its note carried the numbering discussion and process remarks, now removed. an-Nasāʼī 1305, carried at this Name only, CORRECTED: a Prophetic duʻāʼ, it had no grade key and its note said ḥasan per Darussalam; the dataset records ṣaḥīḥ from al-Albānī and isnād ḥasan from Darussalam, now the grade; the chain and chapter recital are removed from the note, and an-Nasāʼī 1306, by another route, is added. ONE tracked ḥadīth, SHARED WITH NAME 76.
CORRECTED ON THE RECORD, THE SOURCE: it was cited as al-Bukhārī 1039, but its Arabic was a blend — 1039 reads miftāḥ in the singular, has what is in the wombs and what a soul will earn tomorrow, and does not mention the Hour. The quoted wording, with what the wombs fall short of and the Hour, is al-Bukhārī 4697, which is now quoted exactly, without the colon it had, and cited; Name 76’s source, ref and Study Note are changed identically, and its quoted opening clause matches 4697. The note, which called the report a scholar’s whole horizon, now gives the variants at 1039, 7379 and 4627.
MEDS 19: the tradition and the old prayer become the Prophet ﷺ and the istikhārah.
POEMS 19: no eye, human or otherwise, and the most unwitnessed moment, could deny His seeing, and now speak of creatures; known the way you know your own name likened His knowing to a creature’s learned knowing, which the reflection itself denies, and now says it is not that way; a knowing that never had to look twice spoke of knowing as looking and now speaks of never having been without it.
CH 19: truths seen by no eye at all and unrecorded contradicted 6:59’s clear record; they are now unnoticed by anyone who writes things down.
OPEN: al-Bukhārī 3401 and 4725, al-Khiḍr’s likeness of the sparrow’s beak and the sea, were considered for the ḥadīth page; no commentator’s explanation of the word naqaṣa was read in this pass, so it is not added.
AUDIT: the ref’s citation of al-Bukhārī 4697 no longer opens a sentence with a capitalised collection name, which the ref-prose linker matches only in lower case. 6:28 is also carried at Name 59, which reads it for the verb of return, and the two are linked in SHARED_LOCI. AFTER THE CHAT-END AUDIT OF 81–85: the grade field of an-Nasāʼī 1305 now gives every grader in the dataset’s rows, each attributed to its record (the grade survey). AFTER THE 1–40 HYGIENE READING: the named line segment for 2:127 said it stands on this Name’s supplication page and at Name 26, which the named line cannot read; it now says carried at NO Name, standing on this Name’s supplication page and on Name 26’s, since the duʻāʼ layer is not counted. The root was recounted on the pointed Tanzil text, and it is the book’s largest: 1,432 candidates, 578 struck as other words and read by class, of which the preposition ʻalā with a pronoun is 391 and laʻalla with a pronoun 112, leaving 854 words of this root. ʻAlīm stands 161 times with 32 definite, as this entry says, and the thirty-two were read one by one in their verses and every one of them is of Allah. ʻAllāmu l-ghuyūb stands four times at 5:109 and 5:116 and 9:78 and 34:48. One claim was found incomplete and is widened rather than narrowed: the entry listed the indefinite said of the magicians at 7:109, 7:112, 26:34 and 26:37, and the word standing before every one of the 129 indefinite occurrences shows a fifth, 10:79, where Pharaoh says bring me every learned magician, the same demand the other two sūrahs give. The ref now carries 10:79 and the named line carries it with them, since a verse number written into a ref joins this line; it is carried at NO Name, so the segment’s claim stands. AFTER THE ḤADĪTH READING: al-Bukhārī 3401 and 4725, the two recensions of the report of Mūsā and al-Khiḍr, were read at the sparrow. They differ in the very word the item above turns on. At 3401, through Sufyān from ʻAmr ibn Dīnār from Saʻīd ibn Jubayr from Ibn ʻAbbās from Ubayy ibn Kaʻb, al-Khiḍr says: O Mūsā, my knowledge and your knowledge have not diminished of the knowledge of Allah except as much as this sparrow has diminished of the sea with its beak — the verb standing twice, once of the two knowledges and once of the bird. At 4725, by the same chain through al-Ḥumaydī, he says: my knowledge and your knowledge are not, beside the knowledge of Allah, except as much as this sparrow has diminished of this sea — the verb once only, of the bird, with no verb said of the knowledges and no mention of the beak. So the wording that makes knowledge itself the thing diminished belongs to 3401 and not to 4725. The item stands otherwise as it was: no commentator’s explanation of the word was read, and neither record is added to the page.
IN BUILD 150, FROM THE PHASE 2 READING: the carried line above is corrected in place, 6:28 standing at Name 59 as well, linked, as the audit record above says; so is the duʻāʼ record, at-Tirmidhī 242 standing on Name 26’s supplication page too, with the same Arabic, English, source and grade, linked. The share line for al-Bukhārī 1166 names Name 69, which carries the istikhārah exactly, source and grade identical at all four Names. The note on an-Nasāʼī 1305 gives an-Nasāʼī 1306 its third grader, Abū Ghuddah, ṣaḥīḥ.