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CARRIED ON THIS PAGE: SEVEN ayat. 51:58, the one occurrence of the Name, SHARED WITH NAME 54, with aṭ-Ṭabarī, Ibn ʻĀshūr and the reading ar-rāziq reported by al-Qurṭubī; 11:6, SHARED WITH NAME 39, with aṭ-Ṭabarī, Ibn Kathīr, Ibn ʻAbbās and Mujāhid; 62:11, now quoted in full, with Muslim 863a, al-Bukhārī 936, aṭ-Ṭabarī from Abū Mālik and Ibn Kathīr; 56:68–69, with aṭ-Ṭabarī, Mujāhid and Ibn Kathīr; 51:57, SHARED WITH NAME 54, with al-Qurṭubī, Ibn ʻAbbās, Abū l-Jawzāʼ and al-Baghawī; and, ADDED, 29:60, with aṭ-Ṭabarī and Ibn Kathīr, and 35:3, with aṭ-Ṭabarī — the other four at this Name only (corrected in build 149). The two are appended, sub-items 0 to 4 keep their positions, and the distinct Qurʼan-page verse count in Notes on This Edition moves from 344 to 346.
NAMED HERE BUT NOT CARRIED ON THIS PAGE: 51:56, 22:58, 23:72, 15:20, 4:5, 4:8, 56:82 and 45:5, all carried at NO Name; 34:39, carried at Name 21; 5:114, carried at Name 73, and standing also on this Name’s supplication page; ADDED AT THE CHAT-END AUDIT OF 71–75, the entry names these verses, which this note did not list: 51:56–57, carried at Name 17 and Name 54, which print the second of the two;
CORRECTED ON THE RECORD, THE COUNTS: computed from the Tanzil text, r-z-q gives 123 words in 109 verses; ar-razzāq stands once; khayru r-rāziqīn five times; bi-rāziqīn once, of people, at 15:20.
CORRECTED, THE ROOT: the gloss had glossBasis desc and no lexicon. Ibn Fāris, read only as quoted in later works, gives a single root for a giving made at its time; Lisān al-ʻArab, read on the islamweb transcription, gives provision as outward for bodies and inward for hearts. The gloss follows both, with glossBasis ref, and a senseNote is added.
CORRECTED, THE DESC: it said no creature carries its own provision, when 29:60 says many a creature does not; its promise that trust cures anxiety about scarcity, its stock images of a lost opportunity and a stranger, and its contrast of need answered with Al-Wahhāb are removed; it now gives the root, the two kinds of provision after Lisān, the neighbouring Names, and the Qurʼan’s own use of providing for people.
THE REF: its reading of 51:58 as provision that cannot be interrupted, and of the root as covering breath and every unearned means, had no source and are removed; it now gives the counts, Ibn Fāris, Lisān, al-Khaṭṭābī and al-Ḥalīmī — both read only as al-Bayhaqī reports them, in a transcription at knowingallah.com — aṭ-Ṭabarī, al-Qurṭubī and Ibn ʻĀshūr.
CORRECTED, THE QURʼAN NOTES: 51:58’s note, provision that cannot be interrupted, had no source; 11:6’s had none; 62:11’s said the people broke off from prayer, while Muslim 863a places it during the Friday sermon and al-Bukhārī 936 has while we were praying, both now stated; 56:68–69’s note carried the process remark confirmed against Quran.com, now removed; 51:57’s said it was quoted in this Name’s reflection, a production remark, now replaced by the commentators. THREE duʻāʼ. Ibn Mājah 925, SHARED WITH NAME 92, CORRECTED ON THE RECORD, THE GRADE: it read ṣaḥīḥ (Darussalam), but the dataset records ṣaḥīḥ from al-Albānī and ḍaʻīf from Zubair ʻAlī Zaʼī, which Darussalam shows; the grade now reads ṣaḥīḥ (al-Albānī); ḍaʻīf (Darussalam), changed identically at Name 92, whose source string is unchanged.
ADDED: Muslim 2697a, the Name’s verb, with the wording of 2697b and 2697c in the note, carried at no other Name; and Qurʼan 5:114, khayru r-rāziqīn, with Ibn Kathīr, carried at no other Name. No transmitted supplication calling on the Name itself was located for this pass. FOUR tracked aḥādīth.
ADDED FIRST: at-Tirmidhī 1314, from Anas, where the Prophet ﷺ names Allah ar-Razzāq, SHARED WITH NAME 20, which carries the same report as Abū Dāwūd 3451 with ar-Rāziq, and with Name 21, which carries it as Ibn Mājah 2200; SHARED_LOCI now has reciprocal entries at 17 and 20; the dataset grades are at-Tirmidhī’s ḥasan ṣaḥīḥ, ṣaḥīḥ from al-Albānī and Aḥmad Shākir, and isnād ṣaḥīḥ from Darussalam.
ADDED: Abū Dāwūd 3993, Ibn Masʻūd’s first-person reading of 51:58, SHARED WITH NAME 54 (corrected in build 149), graded ṣaḥīḥ by al-Albānī and Darussalam; Shuʻayb al-Arnaʼūṭ’s judgment that its chain is sound and the reading shādhdh was read in a transcription at surahquran.com, and al-Mubārakfūrī’s remark in the islamweb text of Tuḥfat al-Aḥwadhī. Ibn Mājah 4164, carried at this Name only, CORRECTED: it and Name 39’s entry said at-Tirmidhī 2344 comes by a different chain; the dataset shows both routes meet at ʻAbdullāh ibn Hubayrah and run on the same line to ʻUmar, which the note now states, and Name 39’s note and Study Note are corrected to match; its grade now adds Shuʻayb al-Arnaʼūṭ’s ḥasan ṣaḥīḥ; the process remark checked against the collection word for word is removed. Ibn Mājah 2144, carried at this Name only, CORRECTED: its grade said ṣaḥīḥ per Sunnah.com/Darussalam, though not unanimous, and the note set out a tadlīs objection that some critics weigh against it without naming any critic; the dataset records ṣaḥīḥ from al-Albānī, Shuʻayb al-Arnaʼūṭ and Darussalam, which the grade now gives, and the unattributed objection and the process remark confirmed against Sunnah.com are removed.
MEDS 17: the old verse becomes the Qurʼan; the Name’s placement is no longer called deliberate and 51:56 is named; the reports on the birds and on seeking are now related as the Prophet’s ﷺ, with their Companions; the claim that no one is ever anyone’s provider, which 4:5 and 15:20 contradict, now says no one provides the way this Name provides; and the link that happened to be you, which spoke of chance, is now appointed.
POEMS 17: its last line, a hand that has never come up empty, could be read of Allah as a searching hand, and is replaced. CH 17 checked and unchanged.
OPEN: Names 39 and 52 give at-Tirmidhī 2344’s Darussalam grade as ḥasan where the dataset reads isnād ḥasan; left for those passes, and resolved since, both reading isnād ḥasan (Darussalam); this line stood after the coherence record and is moved before it in build 149.
COHERENCE: 35:3 is removed from Name 11’s list of verses carried at no Name.
GLOSSARY: Rizq and Shādhdh added.
AUDIT AFTER NAME 65: the Qurʼan link for 11:6 to Name 39 was of the kind the reader shows as Also at, which says the same text is printed there, and that page prints different Arabic; it is now shown as Another portion at; the Ḥadīth link for at-Tirmidhī 1314 to Name 20, Name 21 was of the kind the reader shows as Also at, which says the same text is printed there, and those pages prints different Arabic; it is now shown as Another portion at. AFTER THE CHAT-END AUDIT OF 81–85: the grade field of Ibn Mājah 2144 and of Ibn Mājah 4164 and of Ibn Mājah 925 and of at-Tirmidhī 1314 now gives every grader in the dataset’s rows, each attributed to its record (the grade survey). AFTER THE CHAT-END AUDIT OF 1–99: the word dataset is replaced by the six editions; the link to Names 20 and 21 was read on all three pages and stands, one report of Anas in three editions through Ḥammād ibn Salamah. AFTER THE 1–40 HYGIENE READING: the named line segment for 5:114 said carried on this Name’s supplication page and on the Qurʼan page of Name 73; it now says carried at Name 73, and standing also on this Name’s supplication page, which is the clause verifyN reads. The root was also recounted on the pointed Tanzil text: 123 words in 109 verses across 39 forms, with no look alike at all, which is exactly what this entry says. Ar-Razzāq stands once at 51:58, khayru r-rāziqīn five times at 5:114 and 22:58 and 23:72 and 34:39 and 62:11, bi-rāziqīn once at 15:20 of people, and people are told to provide at 4:5 and 4:8; count_rzq.py asserts every one of those loci. AFTER THE VERIFYN REPAIR OF 1–99: the segment added at the chat-end audit of 71–75 named 51:56–57 and gave the second of the two to Name 54 alone, in the plural form Names 17 and 54. Two things were wrong with it. verifyN matches the word Name followed by a number, so the plural is invisible to it and the only claim it could read was the trailing Name 54; and that claim was short in any case, because 51:57 stands on this page as well as on Name 54’s. The segment now uses the singular house form and names both, and says which of the two verses they print. 51:56 stands at no Name and is listed as such above.
IN BUILD 149, FROM THE PHASE 2 READING: the carried line above is corrected in place, 51:57 standing at Name 54 as well, linked exactly, as the record after the verifyN repair says; so is the ḥadīth line, Abū Dāwūd 3993 being carried at Name 54 too, linked exactly, its two Englishes waiting on the author (A23). The open item is moved before the coherence record, the order the headings keep in the other notes, and records that it is resolved. The ref gives al-Ḥalīmī as in al-Bayhaqī, as this note records he was read. The 51:57 note gives al-Baghawī citing the ḥadīth, as his text does, the number 2569 standing only in his editor’s note, the report being Muslim 2569. The reflection’s quotations and the ref’s 51:57 wait on the author (A29).
BY THE AUTHOR’S DECISIONS OF 2026-09-25, IN BUILD 182: MEDS 17 quotes the verse of the water, 51:57, Ibn Mājah 4164 and Ibn Mājah 2144 in the book’s English, its framing kept, and the ref gives 51:57 in the book’s English; Ibn Mājah 4164 and at-Tirmidhī 2344 were compared by the Arabic and do not carry the same words, so no pair is made (A29); Abū Dāwūd 3993 keeps this page’s Indeed I am the Provider, which Name 54 now gives (A23).
IN BUILD 207, FROM THE READING OF THE GRADES: Muḥammad Fuʼād ʻAbd al-Bāqī is no longer named as a grader on this page: the row the ḥadīth dataset gives in his name is al-Albānī’s ruling as it is printed with ʻAbd al-Bāqī’s edition of Ibn Mājah, read at Shamela through its page reader, not in print, and the edition gives no verdict of its own beyond quoting az-Zawāʼid; al-Albānī’s grade stands where it stood, and earlier records keep their words.