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CARRIED ON THIS PAGE: sixteen āyāt. Carried before: 10:34 and 29:19, SHARED WITH NAME 58 as portion shares; 30:27 and 21:104, SHARED WITH NAME 58 as exact shares; and 20:55, the arc into the earth and out of it. Appended in this pass, four SHARED WITH NAME 58 as exact shares — 10:4, the purpose of the repeating; 7:29, the one return of people to Him; 85:13, the two verbs bare; 34:49, both verbs denied to falsehood — one SHARED WITH NAME 19 as an exact share, 6:28, were they sent back they would return to what they were forbidden — and six carried at no other Name: 20:21, Mūsā’s staff returned to its first state; 17:51, who will restore us, answered with the first creation; 32:20, returned into the Fire whenever they try to leave; 17:8, if you return We return; 28:85, maʻād, the one place the noun stands; and 36:39, the moon that returns like the old date-stalk. The distinct verse count in Notes on This Edition moves from 493 to 499.
NAMED HERE BUT NOT CARRIED ON THIS PAGE: 7:89, carried at Name 18; 27:64 and 30:11, carried at Name 58; 71:18, 17:69, 22:22, 18:20, 8:19, 2:275, 7:88, 8:38, 14:13, 23:107, 24:17, 58:3, 58:8, 17:49 and 44:15, all carried at NO Name; 5:95, carried at Name 81; 5:114, carried at Name 73.
CORRECTED ON THE RECORD, THE COUNT: the entry had none. The root is hollow and its wāw drops in ʻudtum and ʻudnā, so the sweep on the Tanzil text is ʻayn, an optional weak letter and dāl: six hundred and seventy words, THIRTY-EIGHT of them the root (thirty-nine: ʻāʼidūn at 44:15, the active participle, falls outside the window once its hamzah seat is folded: corrected in build 180). The worst look-alike is ʻĀd, the people of Hūd, spelled exactly like ʻāda, he returned, twenty-four times; the rest are b-ʻ-d, w-ʻ-d, ʻ-d-w, ʻ-d-d, ʻ-d-l, q-ʻ-d and ṣ-ʻ-d, and ʻādin at 2:173, 6:145 and 16:115, which is ʻ-d-w (and ʻ-d-n, r-ʻ-d, s-ʻ-d and ʻ-d-s, sixteen words the list left out: corrected in build 180).
CLASSIFIED BY FORM AND BY WHAT IT IS SAID OF: THE CAUSATIVE, the Name’s own verb, stands eighteen times, and FIFTEEN ARE OF ALLAH — but they are not all restoration: the creation repeated eight times, counting 85:13, which aṭ-Ṭabarī reads of the punishment, the deniers’ who will restore us answered once, returned into the earth twice, into the sea once, the staff restored once, and RETURNED INTO THE FIRE TWICE, at 22:22 and 32:20. The other three deny it to the partners and to falsehood, or give it to the townspeople who would force the youths of the Cave back into their religion. THE SIMPLE VERB, to go back, stands eighteen times: twice of Allah, and both are a warning, if you return We return; once of the moon; and FIFTEEN TIMES OF PEOPLE, OF WHICH FOURTEEN ARE A RETURN TO WHAT THEY HAD LEFT — usury, a forbidden act, the old religion, a slander, evil after the Fire. Only 7:29 is the return to Him. So the root the Name comes from is, in the Qurʼan, mostly about people going back to what they should have left and about Allah bringing back what He made. The page had carried five āyāt, and all five were the creation brought back. FOUND / CORRECTED / REMOVED, AS UNVERIFIED: THE DUʻĀʼ NOTE ON AT-TIRMIDHĪ 3401 CONTRADICTED ITS OWN GRADE FIELD, saying first that Darussalam grades the report ṣaḥīḥ and then that Darussalam lowers it to ḍaʻīf. The dataset gives Darussalam ḍaʻīf and al-Albānī, Aḥmad Shākir and Bashshār ʻAwwād ḥasan, and at-Tirmidhī’s own text says ḥasan; the note now says that once. The same note carried the chain, the bāb, an orthography remark and a remark that the field had been left empty; all cleared. The note on al-Bukhārī 6324 called it the one transmitted text that rehearses the pattern nightly, a superlative nothing read measures; struck. THE NOTES ON 20:55 AND 21:104 SAID EACH WAS A SUPPORTING WITNESS AND NOT A VERSE THE CLASSICAL COMMENTATORS CITE FIRST FOR THIS NAME — an unattributed claim about the commentators, STRUCK AS UNCHECKED. The 21:104 note said the Prophet ﷺ recited the verse citing it as proof of bodily resurrection, per Ibn Kathīr from Ibn ʻAbbās; Ibn Kathīr gives the report and says both Ṣaḥīḥs have it, and al-Bukhārī 4625, read here, has the Prophet ﷺ say that people will be gathered barefoot, naked and uncircumcised and then recite the verse — the note now says exactly that, and the report is on the Ḥadīth page. THE 29:19 NOTE SAID YASĪR IS ADDRESSED TO THE REPEATING RATHER THAN THE BEGINNING; aṭ-Ṭabarī reads both verbs of what is seen in this life (the beginning; the repeating he reads as the raising after death, with Qatādah: corrected in build 180) and as-Saʻdī reads the repeating as the Resurrection, and neither says what the note said; replaced. The desc glossed the root as to come back to a thing after leaving it, attributed to no one; IBN FĀRIS, READ IN HIS OWN TEXT, GIVES TWO ORIGINS — doing a matter a second time, with al-Khalīl’s badaʼa thumma ʻāda, and a kind of wood — and names Allah al-Mubdiʼ al-Muʻīd. The ref carried Jāmiʻ at-Tirmidhī 3507 and Ṣaḥīḥ al-Bukhārī 4974 against house form.
IN THE STORY: eleven families left in the second year, having concluded that eleven years of their lives was too much to spend — in the second year no one knew the work would take eleven years; the sentence now says the years it would take. MEDS 59 and POEMS 59 were read and not changed; the bowl’s shards that remember their curve are figure.
READ: the Tanzil text for all six hundred and seventy returns of the sweep, and every ʻād in its verse. Ibn Fāris, Maqāyīs al-Lughah at ʻ-w-d, IN HIS OWN TEXT, in the Shamela transcription of the Hārūn edition, volume four, the page on which the entry begins; the wood origin he announces there was not read on the following page. Aṭ-Ṭabarī at 20:21, 17:51, 28:85, 17:8, 6:28, 29:19 and 85:13 (and at 7:29, 30:27, 34:49 and 44:15, which the notes and the ref cite: corrected in build 180); Ibn Kathīr at 21:104, 28:85, 36:39, 20:21 and 30:27 (and at 85:13: corrected in build 180); as-Saʻdī at 29:19 — through the tafsir dataset. Letter by letter with their grade rows: al-Bukhārī 4974, 6324, 4625, 3349 and 4773; Muslim 2860a; at-Tirmidhī 3401 and 3507; Ibn Mājah 3861; all six editions swept for the Name-form, which stands only in the two lists.
NOT READ: ar-Rāghib, Lisān al-ʻArab and az-Zamakhsharī for this root; al-Ghazālī’s al-Maqṣad al-Asnā, still not reached.
OPEN: the statement that no transmitted supplication addresses al-Muʻīd rests on a sweep of the six editions for the Name-form. What maʻād names at 28:85, Makkah or the Day of Resurrection, and what ahwan means at 30:27, are recorded as divided and not settled.
COHERENCE: 10:4, 7:29, 85:13 and 34:49 are now carried at Name 58 and at this Name with the same Arabic and English, linked both ways in SHARED_LOCI, and Name 58’s Study Note says so; 6:28 is linked the same way to Name 19, and Name 19’s Study Note says so; 30:27 and 21:104 were linked in Name 58’s pass. The English of 21:104 on the Qurʼan page and inside al-Bukhārī 4625 on the Ḥadīth page is the same sentence. 17:51 and al-Bukhārī 4974 answer the same denial and each note names the other. Name 18’s NAMED list said 20:17–24 was carried at no Name; 20:21 is now here, and the list is repaired.
CORRECTED IN A LATER READING OF THIS PAGE: the desc listed the recurring feast among the senses Ibn Fāris derives from the first origin; his ʻīd is what keeps recurring of a phantom or a care, and the desc now says what keeps recurring. The 17:8 note named the addressees of 8:19 from no source read; the naming is struck.
HYGIENE AFTER NAME 61: the Qurʼan note on 10:4 said, The desc closes on it — the desc says no such thing; STRUCK AS FALSE.
AUDIT AFTER NAME 70: the 32:20 note narrated the page’s own earlier carriage (the page had carried the returning only as restoration); the sentence is removed.
AFTER NAME 81: 5:95 is now carried at Name 81, and the NAMED line says so. AFTER THE CHAT-END AUDIT OF 81–85: the grade field of at-Tirmidhī 3401 now gives every grader in the dataset’s rows, each attributed to its record (the grade survey).
AFTER NAME 86: 10:4 is now carried at Name 86 too, with the same Arabic and English, and linked exactly both ways. AFTER THE CHAT-END AUDIT OF 1–99: the capitalised runs in the desc and the ref are set in lower case, the words unchanged.
IN BUILD 179, FROM THE PHASE 2 READING OF NAME 58: the ref’s pointer to the caveat on Ibn Mājah 3861’s list names Name 12, Al-Bāriʼ, whose Study Note records it; Name 13 carries none.
IN BUILD 180, FROM THE PHASE 2 READING: the ref counts the root thirty-nine with ʻāʼidūn at 44:15, outside the window, and 44:15 stands on the named line; the ref’s look-alikes add ʻ-d-n, r-ʻ-d, s-ʻ-d and ʻ-d-s; the 29:19 note and the ref give aṭ-Ṭabarī the repeating as the raising after death, with Qatādah; the note on al-Bukhārī 4625 gives Muslim 2860a in its own words and Muslim’s next telling, 2860b, with the verse; the 6:28 note says what Name 19 reads the verse for; the note on al-Bukhārī 4974 names Name 67’s portion; the 32:20 note gives 22:22’s clause with min ghammin. The count, FOUND and READ lines are corrected in place above. The English of al-Bukhārī 4974’s answer is the author’s to settle (A66) and is unchanged.
BY THE AUTHOR’S DECISIONS OF 2026-09-25, IN BUILD 182: al-Bukhārī 4974’s answer reads yet the first creation is no easier for Me than repeating it (A66); MEDS 59’s two readings are kept (A67); al-Bukhārī 4625’s barefoot, naked, and uncircumcised takes Name 15’s serial comma for the same words (A23).