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CARRIED ON THIS PAGE: 2:32, the angels beside al-ʻAlīm, shared with Name 19; 31:27, the indefinite ʻazīzun ḥakīm beside al-ʻAzīz; 66:2, al-ʻAlīm al-Ḥakīm over a household oath; 6:18, al-Ḥakīm al-Khabīr; and five appended in this pass — 10:1, the definite Name-form said of the Book; 36:2, said of the Qurʼan in an oath; 44:4, the indefinite said of a decree; 21:78–79, Dāwūd and Sulaymān ruling on one case; and 2:188, the only occurrence of the plural al-ḥukkām. All nine carry the root, the five appended are carried at no other Name so no reciprocal links were needed, and the distinct verse count in Notes on This Edition moves from 420 to 425.
NAMED HERE BUT NOT CARRIED ON THIS PAGE: 3:58, 31:2, 43:4, 11:1, 24:10 and 5:118, carried at NO Name; 4:130, carried at Name 89; 41:42, carried at Name 56; 42:51, carried at Name 36; 2:216, carried at Name 90.
CORRECTED ON THE RECORD, THE COUNT: the root gives two hundred and ten words on a hand sweep of the Tanzil text, and the thirty-nine look-alikes are aḥadukum, yuḥyīkum, ḥarthakum, ḥadharakum and wa-yuḥadhdhirukum, asliḥatakum, ḥawlakum, yarḥamukum, arḥāmakum, ṣāḥibakum and bi-ṣāḥibikum, fa-aḥyākum and aḥyākum, yuḥbibkum, rimāḥikum, rīḥakum, aḥmilakum, aḥadukumā, fa-yusḥitakum, li-tuḥṣinakum and yuḥfikum. The adjective stands ninety-seven times and six are not of Allah. Four of those six are the definite form, said of the Remembrance, of the Book twice and of the Qurʼan. The remaining ninety-one are of Allah and not one stands alone; the partners are seven, not the three the page named. Eighty-five occurrences close a verse and seventy-nine of those are of Allah, so nearly ninety verses was a count of the word. FOUND / CORRECTED / REMOVED, AS UNVERIFIED: the desc said the root gives two words at once, ḥukm and iḥkām, and credited the old lexicons with taking wisdom from the bridle. Ibn Fāris gives one origin and it is restraint, and gives no second origin of sound making at all; the derivation of ḥikmah from the ḥakamah is al-Fayyūmī’s and is now named as his; and the two-senses claim now rests where ar-Rāghib puts it, on faʻīl read as fāʻil and as mufʻil together. The bridle was called a horse’s bridle; it is the curb at the jaw, which Ibn Sīda and Lisān al-ʻArab give as what encircles the two jaws and Ibn Shumayl as a ring in the mouth. The ref carried the citation Ṣaḥīḥ Muslim 2999 against house form. The qunūt grade named al-Albānī alone at Abū Dāwūd 1425 where the dataset gives three graders; Names 25, 46 and 98 are corrected together. The Duʻāʼ note on 5:118 carried a production remark and three runs of capitals. The meditation closed on a banned phrase. rootRelation was shared-unmarked with relatedName null, and an earlier form of this note called that correct; Name 28 points here explicitly and this page now points back.
READ: Ibn Fāris, Maqāyīs al-Lugha, in his own text at the vowelled entry ḥakama, together with al-Fayyūmī’s Miṣbāḥ, ar-Rāghib’s Mufradāt, al-Muṭarrizī, Ibn Sīda, al-Jawharī, Kitāb al-ʻAyn, az-Zamakhsharī’s Asās, Abū ʻUbayd, Abū Mūsā al-Madīnī, Lisān al-ʻArab, Lane and Tāj al-ʻArūs, all at the same entry; aṭ-Ṭabarī and Ibn Kathīr at 10:1, 36:2, 43:4, 44:4, 21:78, 21:79 and 2:188; the six Arabic ḥadīth editions for every printed string on this page.
NOT READ: al-Ghazālī’s al-Maqṣad al-Asnā, which has still not been reached in his own text; an-Nasāʼī’s as-Sunan al-Kubrā and Aḥmad’s Musnad, which are not among the six.
OPEN: the poem’s arithmetic does not close. The queen is given away eight moves into the match, the board shuts seven moves later, and the poem then twice calls the sacrifice eight moves early. One move out, inside a figure rather than a measurement, and left for the author rather than rewritten (closed by the author’s decision, A57: the board now closes eight moves later, from build 182). The report that in the head of every son of Ādam there is a ḥakamah, which an-Nihāya and Lisān al-ʻArab both carry, is not in the six editions and is therefore not cited here.
COHERENCE: Name 28 already gave the root as prevention and said that both Names are named from restraint rather than from two separate ideas, which this page contradicted until now; the two descs agree, and the two hand counts of the root agree at two hundred and ten. Name 19 keeps 2:32. Names 25 and 98 take the same corrected qunūt grade. The seventh partner, wāsiʻan at 4:130, is Name 45, whose own pass found the same pairing from the other side.
AFTER NAME 89: 4:130 is now carried at Name 89, and the NAMED line says so. AFTER THE CHAT-END AUDIT OF 1–99: the capitalised runs in the desc and the ref are set in lower case, the words unchanged.
IN BUILD 170, FROM THE PHASE 2 READING: the ref names the enumerations at at-Tirmidhī 3507 and Ibn Mājah 3861, gives the seven partners and the seventy-nine without the claims they once answered, and sets and after the dash in lower case; the 31:27 and 6:18 notes no longer answer the page’s earlier counts; the 36:2 note names the authorities of the readings of yā-sīn and has aṭ-Ṭabarī refer back to what he said of the like letters; the 5:118 note gives both readings of when ʻĪsā spoke, with Ibn Kathīr’s preference and aṭ-Ṭabarī’s; the note on Ibn Mājah 1350 gives al-ḥakīm in 24 records of the six, Muslim 2696’s dhikr and the two enumerations among them.
BY THE AUTHOR’S DECISIONS OF 2026-09-25, IN BUILD 182: POEMS 46’s board closes eight moves later, and the OPEN item is closed in place; the qunūt’s wa-tawallanī fī-man tawallayta takes Name 77’s English, the word of that Name (A57).
IN BUILD 207, FROM THE READING OF THE GRADES: Muḥammad Fuʼād ʻAbd al-Bāqī is no longer named as a grader on this page: the row the ḥadīth dataset gives in his name is al-Albānī’s ruling as it is printed with ʻAbd al-Bāqī’s edition of Ibn Mājah, read at Shamela through its page reader, not in print, and the edition gives no verdict of its own beyond quoting az-Zawāʼid; al-Albānī’s grade stands where it stood, and earlier records keep their words.