ShowHide the Study Notes (1,411 words)
CARRIED ON THIS PAGE: 6:102, He is over all things a Trustee, shared with Name 11 and linked there; 33:3, wa-kafā billāhi wakīlā; 3:173, ḥasbunā llāhu wa-niʻma l-wakīl, shared with Name 40, which takes its first word where this Name takes its second; 73:9, the one imperative among them (the one whose object is the Name-form; 33:3 opens on the imperative wa-tawakkal: corrected in build 175); and six appended in this pass, none of them then carried at any other Name (32:11 is carried at Name 61, linked exactly: corrected in build 175) — 6:107, where the word is withheld from the Prophet ﷺ beside Name 38’s word in the same āyah; 17:54, the same denial in the active; 3:159, tawakkul after resolve and the one place those who rely are said to be loved; 12:67, Yaʻqūb stating his reliance in the same speech as the precaution he has just ordered; 32:11, the root in the passive of the angel put in charge; and 17:2, where taking any other trustee is forbidden. The distinct verse count in Notes on This Edition moves from 451 to 457.
NAMED HERE BUT NOT CARRIED ON THIS PAGE: 42:6, carried at Name 38; 65:3, carried at Name 40; 4:81, 4:132, 4:171, 17:65 and 33:48, carried at NO Name; 11:12, 12:66, 28:28 and 39:62, carried at NO Name; 6:66, 10:108 and 39:41, carried at NO Name; 4:109, 17:68, 17:86 and 25:43, carried at NO Name; 6:89 and 14:12, carried at NO Name; 42:48, carried at Name 38; 4:80, carried at NO Name (named in build 175).
CORRECTED ON THE RECORD, THE COUNT: the root gives seventy words and the sweep gives two hundred and thirty-two (under a window that admits a yāʼ for the third radical, which alone returns wa-kayfa; the house window gives one hundred and sixty-seven, ninety-seven of them look-alikes: corrected in build 175), so ONE HUNDRED AND SIXTY-TWO ARE LOOK-ALIKES — nearly all of them the conjunction wa- in front of a kāf: wa-kullun, wa-kilā, wa-kayfa, wa-kullamā, wa-kulū. The Name’s own form stands twenty-four times and only fourteen are of Allah. THE DEFINITE AL-WAKĪL STANDS EXACTLY ONCE IN THE WHOLE QURʼAN, at 3:173, and it is said by human beings rather than predicated by Allah of Himself. SEVEN OF THE TEN NON-DIVINE OCCURRENCES WITHHOLD THE WORD FROM THE PROPHET ﷺ. The servant’s side of the root is the verb, forty-four times, always with ʻalā (the verb forty times, always with ʻalā, and its participle four, at 3:159 with none: corrected in build 175), and never said of Allah; twice more the root is causative with Allah as subject. The old note said the three āyāt it left off the page were left off on principle because they repeat frames already carried, which is true of 4:81 and 39:62 — but the page carried nothing at all from the denials, nothing from the forty-four verbs, and nothing from the two causatives, and that was not a policy but a gap. FOUND / CORRECTED / REMOVED, AS UNVERIFIED: the grade field at at-Tirmidhī 2517 held a paragraph of apparatus, WHICH IS WHAT A GRADE FIELD MAY NOT BE, and two things in it were wrong. It named Shuʻayb al-Arnaʼūṭ among the graders and the dataset does not list him for this report; it left out Aḥmad Shākir, whom the dataset does list; and it asserted that the graders’ ḥasan rests on the separate narration from ʻAmr ibn Umayyah aḍ-Ḍamrī, which is not something the published rows say. The three rows are all ḥasan and are now given as three, with at-Tirmidhī’s own gharīb beside them and the rest of the apparatus moved to the note. The ref carried two citations against house form, Jāmiʻ at-Tirmidhī 2344 and Jāmiʻ at-Tirmidhī 2517. The Duʻāʼ page had no transmitted supplication on it at all, only a Qurʼanic declaration; Abū Dāwūd 5095 was added, which says the root’s own verb in the first person.
READ: the Tanzil text word by word for all two hundred and thirty-two returns of the sweep; al-Bukhārī 4563, at-Tirmidhī 2344, at-Tirmidhī 2517, Abū Dāwūd 5095 and at-Tirmidhī 3426 letter by letter, with every grade row each carries. The six editions were searched for the words of the camel report and it stands at at-Tirmidhī 2517 and nowhere else, so the ʻAmr ibn Umayyah aḍ-Ḍamrī route is named as at-Tirmidhī reports it and not as something checked.
NOT READ: IBN FĀRIS WAS NOT REACHED IN HIS OWN TEXT AT THIS ROOT. His Maqāyīs entry on w-k-l is quoted identically by two independent transcriptions, which give the origin as iʻtimād ghayrika fī amrik, leaning on another in your affair, and derive al-wakīl from the fact that the matter is committed to him — but that is a quotation and not a reading, it is said here as a quotation, and nothing in the desc or the ref rests on it. Al-Ghazālī’s al-Maqṣad al-Asnā is still not read in his own text.
OPEN: no supplication in the six editions addresses Allah by the definite Name-form, and the Duʻāʼ page now says so; if one turns up the statement should go. The whole verbal face of the root, forty-four occurrences, is carried at two Names between them and is the obvious material for a later page. A reading of the Maqāyīs at w-k-l in his own text is owed, and would let the lexical claim be stated rather than quoted.
COHERENCE: 6:107 denies ḥafīẓ and wakīl in one āyah and Name 38 carries 42:6, which denies the same two in the same order — the two Names are withheld from the Prophet ﷺ together, twice (once: 42:6 says ḥafīẓ of Allah and withholds only wakīl: corrected in build 175). 3:173 keeps its link to Name 40, and 65:3, which is at Name 40, answers the verb of this root with that Name’s own word, ḥasbuh. 6:102 keeps its link to Name 11; 32:11 is linked exactly with Name 61 and at-Tirmidhī 2344 with Name 39 (recorded in build 175). The camel report and the birds report are the two halves of one instruction and are kept on one page for that reason.
HYGIENE AFTER NAME 61: the Duʻāʼ note on Abū Dāwūd 5095 narrated the page’s own editing — Until this was added, the only thing on this page was 3:173, which is a declaration rather than a petition, so the Name had no transmitted supplication carried under it at all — and the clause is removed with the fact it carried kept.
AUDIT AFTER NAME 65: the Qurʼan link for 6:102 to Name 11 was of the kind the reader shows as Also at, which says the same text is printed there, and that page prints different Arabic; it is now shown as Another portion at. AFTER THE CHAT-END AUDIT OF 1–99: the capitalised runs in the desc and the ref are set in lower case, the words unchanged.
IN BUILD 175, FROM THE PHASE 2 READING: the ref gives the house window’s sweep, one hundred and sixty-seven words and ninety-seven look-alikes, wa-kayfa out of the list; counts the verb and its participle forty-four times, the verb always with ʻalā; and names the two enumerations, at-Tirmidhī 3507 and Ibn Mājah 3861. The desc no longer says ʻalā comes after the verb, which it precedes twenty-seven times of forty. The 6:107 note gives 42:6 as saying ḥafīẓ of Allah and withholding only wakīl; the 17:54 note gives its sentence at 4:80 and 42:48, with ḥafīẓā; the 73:9 note gives the one imperative whose object is the Name-form. The note on al-Bukhārī 4563 gives four words and one fire; the note on at-Tirmidhī 2517 no longer narrates the page’s editing and carries facts from the edition in its place: the two options, the chain to Anas, the verdict of munkar through ʻAmr ibn ʻAlī, and the three rows. The carried line, the count, the named line and the coherence line are corrected in place above.
BY THE AUTHOR’S DECISIONS OF 2026-09-25, IN BUILD 182: MEDS 52 gives the words spoken in the fire to Ibn ʻAbbās, the S1 of the Phase 2 reading, calls the camel’s teaching the one at-Tirmidhī records, and has the widow walk home the night she finally left it with him (A61); 6:102 takes Name 11’s the Creator of all things — so worship Him, and at-Tirmidhī 2344 keeps this page’s rendering of the reliance, its own Name’s word, and takes Name 39’s dash (A23).